{"id":1267,"date":"2025-04-05T10:27:06","date_gmt":"2025-04-05T10:27:06","guid":{"rendered":"https:\/\/projectmishkat.org\/?page_id=1267"},"modified":"2025-04-07T14:09:36","modified_gmt":"2025-04-07T14:09:36","slug":"articles","status":"publish","type":"page","link":"https:\/\/projectmishkat.org\/?page_id=1267","title":{"rendered":"Articles"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"1267\" class=\"elementor elementor-1267\">\n\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-bbc5194 e-flex e-con-boxed e-con\" data-id=\"bbc5194\" data-element_type=\"container\" data-settings=\"{&quot;content_width&quot;:&quot;boxed&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-dbb6b2c e-con-full e-flex e-con\" data-id=\"dbb6b2c\" data-element_type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;content_width&quot;:&quot;full&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3a4e72b elementor-widget elementor-widget-heading\" data-id=\"3a4e72b\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<style>\/*! elementor - v3.14.0 - 26-06-2023 *\/\n.elementor-heading-title{padding:0;margin:0;line-height:1}.elementor-widget-heading .elementor-heading-title[class*=elementor-size-]>a{color:inherit;font-size:inherit;line-height:inherit}.elementor-widget-heading .elementor-heading-title.elementor-size-small{font-size:15px}.elementor-widget-heading .elementor-heading-title.elementor-size-medium{font-size:19px}.elementor-widget-heading .elementor-heading-title.elementor-size-large{font-size:29px}.elementor-widget-heading .elementor-heading-title.elementor-size-xl{font-size:39px}.elementor-widget-heading .elementor-heading-title.elementor-size-xxl{font-size:59px}<\/style><h2 class=\"elementor-heading-title elementor-size-default\">Explore Articles<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-822c0e1 e-flex e-con-boxed e-con\" data-id=\"822c0e1\" data-element_type=\"container\" data-settings=\"{&quot;content_width&quot;:&quot;boxed&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7940fcf elementor-posts--align-left elementor-grid-3 elementor-grid-tablet-2 elementor-grid-mobile-1 elementor-posts--thumbnail-top elementor-widget elementor-widget-posts\" data-id=\"7940fcf\" data-element_type=\"widget\" data-settings=\"{&quot;classic_row_gap&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:60,&quot;sizes&quot;:[]},&quot;classic_row_gap_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:33,&quot;sizes&quot;:[]},&quot;classic_row_gap_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:26,&quot;sizes&quot;:[]},&quot;classic_columns&quot;:&quot;3&quot;,&quot;classic_columns_tablet&quot;:&quot;2&quot;,&quot;classic_columns_mobile&quot;:&quot;1&quot;}\" data-widget_type=\"posts.classic\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<link rel=\"stylesheet\" href=\"https:\/\/projectmishkat.org\/wp-content\/plugins\/elementor-pro\/assets\/css\/widget-posts.min.css\">\t\t<div class=\"elementor-posts-container elementor-posts elementor-posts--skin-classic elementor-grid\">\n\t\t\t\t<article class=\"elementor-post elementor-grid-item post-3127 post type-post status-publish format-standard hentry category-blog tag-citizenship-verification tag-election-commission-of-india tag-electoral-rolls tag-indian-democracy tag-marginalized-communities tag-special-intensive-revision tag-supreme-court-of-india tag-voter-disenfranchisement tag-voting-rights\">\n\t\t\t\t<div class=\"elementor-post__text\">\n\t\t\t\t<h1 class=\"elementor-post__title\">\n\t\t\t<a href=\"https:\/\/projectmishkat.org\/?p=3127\" target=&quot;_blank&quot;>\n\t\t\t\tSIR and the Right to Vote: Examining the Risk of Mass Exclusion\t\t\t<\/a>\n\t\t<\/h1>\n\t\t\t\t<div class=\"elementor-post__meta-data\">\n\t\t\t\t\t<span class=\"elementor-post-author\">\n\t\t\tAziz Umar &#38; Mirza Raihan baig\t\t<\/span>\n\t\t\t\t<span class=\"elementor-post-date\">\n\t\t\tOctober 23, 2026\t\t<\/span>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-post__excerpt\">\n\t\t\t<p>Summary The Special Intensive Revision (SIR) of electoral rolls by the Election Commission of India has sparked controversy over its potential to act as a &#8220;backdoor NRC&#8221; by demanding complex documentation for voter verification. While the Supreme Court upheld the ECI&#8217;s authority to conduct a<\/p>\n\t\t<\/div>\n\t\t\t\t\t<div class=\"elementor-post__read-more-wrapper\">\n\t\t\n\t\t<a class=\"elementor-post__read-more\" href=\"https:\/\/projectmishkat.org\/?p=3127\" aria-label=\"Read more about SIR and the Right to Vote: Examining the Risk of Mass Exclusion\" target=\"_blank\">\n\t\t\tRead more\t\t<\/a>\n\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/article>\n\t\t\t\t<article class=\"elementor-post elementor-grid-item post-3108 post type-post status-publish format-standard hentry category-blog tag-autocratic-legalism tag-constitutional-rights tag-democracy-in-india tag-electoral-representation tag-indian-muslims tag-minority-rights tag-political-exclusion tag-shaheen-bagh tag-uapa\">\n\t\t\t\t<div class=\"elementor-post__text\">\n\t\t\t\t<h1 class=\"elementor-post__title\">\n\t\t\t<a href=\"https:\/\/projectmishkat.org\/?p=3108\" target=&quot;_blank&quot;>\n\t\t\t\tPaper Citizens: Legal Equality and the Silent Architecture of Exclusion\t\t\t<\/a>\n\t\t<\/h1>\n\t\t\t\t<div class=\"elementor-post__meta-data\">\n\t\t\t\t\t<span class=\"elementor-post-author\">\n\t\t\tAdeela Siddiqui\t\t<\/span>\n\t\t\t\t<span class=\"elementor-post-date\">\n\t\t\tOctober 19, 2026\t\t<\/span>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-post__excerpt\">\n\t\t\t<p>Summary In &#8220;Paper Citizens: Legal Equality and the Silent Architecture of Exclusion,&#8221; Adeela Siddiqui argues that despite India\u2019s constitutional guarantees of equality, Indian Muslims are subjected to systemic structural and political marginalization. This exclusion is maintained through an invisible architecture of &#8220;autocratic legalism,&#8221; where electoral<\/p>\n\t\t<\/div>\n\t\t\t\t\t<div class=\"elementor-post__read-more-wrapper\">\n\t\t\n\t\t<a class=\"elementor-post__read-more\" href=\"https:\/\/projectmishkat.org\/?p=3108\" aria-label=\"Read more about Paper Citizens: Legal Equality and the Silent Architecture of Exclusion\" target=\"_blank\">\n\t\t\tRead more\t\t<\/a>\n\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/article>\n\t\t\t\t<article class=\"elementor-post elementor-grid-item post-3048 post type-post status-publish format-standard hentry category-blog tag-cultural-assimilation tag-hijab tag-indian-cinema-representation tag-indian-muslims tag-islamic-identity tag-minority-rights tag-pluralism tag-secularism-in-india tag-social-ostracization\">\n\t\t\t\t<div class=\"elementor-post__text\">\n\t\t\t\t<h1 class=\"elementor-post__title\">\n\t\t\t<a href=\"https:\/\/projectmishkat.org\/?p=3048\" target=&quot;_blank&quot;>\n\t\t\t\tIndian Muslims: Erasure in the Name of Integration\t\t\t<\/a>\n\t\t<\/h1>\n\t\t\t\t<div class=\"elementor-post__meta-data\">\n\t\t\t\t\t<span class=\"elementor-post-author\">\n\t\t\tIram, Aziz Umar\t\t<\/span>\n\t\t\t\t<span class=\"elementor-post-date\">\n\t\t\tAugust 14, 2026\t\t<\/span>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-post__excerpt\">\n\t\t\t<p>Summary The provided article examines the intense social pressure and ostracization experienced by Indian Muslims, particularly young women who observe the religious obligation of wearing a hijab. In majoritarian environments, constant questioning and microaggressions often force believers into social isolation, as peers treat their religious<\/p>\n\t\t<\/div>\n\t\t\t\t\t<div class=\"elementor-post__read-more-wrapper\">\n\t\t\n\t\t<a class=\"elementor-post__read-more\" href=\"https:\/\/projectmishkat.org\/?p=3048\" aria-label=\"Read more about Indian Muslims: Erasure in the Name of Integration\" target=\"_blank\">\n\t\t\tRead more\t\t<\/a>\n\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/article>\n\t\t\t\t<article class=\"elementor-post elementor-grid-item post-2930 post type-post status-publish format-standard hentry category-blog tag-al-jili tag-bidil tag-epistemic-colonialism tag-intellectual-history tag-islamic-philosophy tag-khudi tag-muhammad-faruque tag-muhammad-iqbal tag-muslim-subjectivity tag-postcolonialism tag-sufism tag-the-reconstruction-of-religious-thought-in-islam\">\n\t\t\t\t<div class=\"elementor-post__text\">\n\t\t\t\t<h1 class=\"elementor-post__title\">\n\t\t\t<a href=\"https:\/\/projectmishkat.org\/?p=2930\" target=&quot;_blank&quot;>\n\t\t\t\tPredicament: Iqbal or Iqbal\u2019s?\t\t\t<\/a>\n\t\t<\/h1>\n\t\t\t\t<div class=\"elementor-post__meta-data\">\n\t\t\t\t\t<span class=\"elementor-post-author\">\n\t\t\tAdnan Mahmud\t\t<\/span>\n\t\t\t\t<span class=\"elementor-post-date\">\n\t\t\tMay 6, 2026\t\t<\/span>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-post__excerpt\">\n\t\t\t<p>Summary This article explores the tension between Muhammad Iqbal\u2019s philological inaccuracies and his historical role as a catalyst for Muslim selfhood. While Muhammad Faruque identifies systematic misreadings of premodern thinkers like al-J\u012bl\u012b and B\u012bdil, the author argues these &#8220;creative misreadings&#8221; were necessary to address the<\/p>\n\t\t<\/div>\n\t\t\t\t\t<div class=\"elementor-post__read-more-wrapper\">\n\t\t\n\t\t<a class=\"elementor-post__read-more\" href=\"https:\/\/projectmishkat.org\/?p=2930\" aria-label=\"Read more about Predicament: Iqbal or Iqbal\u2019s?\" target=\"_blank\">\n\t\t\tRead more\t\t<\/a>\n\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/article>\n\t\t\t\t<article class=\"elementor-post elementor-grid-item post-2916 post type-post status-publish format-standard hentry category-blog tag-epistemology tag-eurocentrism tag-fana tag-islamic-tradition tag-khudi tag-modern-science tag-muhammad-iqbal tag-muhammad-u-faruque tag-sufism\">\n\t\t\t\t<div class=\"elementor-post__text\">\n\t\t\t\t<h1 class=\"elementor-post__title\">\n\t\t\t<a href=\"https:\/\/projectmishkat.org\/?p=2916\" target=&quot;_blank&quot;>\n\t\t\t\tThe Crisis of Modern Subjectivity: Rethinking Muhammad Iqbal and the Islamic Tradition\t\t\t<\/a>\n\t\t<\/h1>\n\t\t\t\t<div class=\"elementor-post__meta-data\">\n\t\t\t\t\t<span class=\"elementor-post-author\">\n\t\t\tAriz Usmani\t\t<\/span>\n\t\t\t\t<span class=\"elementor-post-date\">\n\t\t\tApril 19, 2026\t\t<\/span>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-post__excerpt\">\n\t\t\t<p>Summary Muhammad U. Faruque&#8217;s paper critically examines Muhammad Iqbal&#8217;s intellectual contributions, focusing specifically on his concept of the self (khudi) and his interpretations of Sufism. The author argues that Iqbal&#8217;s attempt to synthesize Eastern and Western traditions is undermined by a Eurocentric perspective, which distorts<\/p>\n\t\t<\/div>\n\t\t\t\t\t<div class=\"elementor-post__read-more-wrapper\">\n\t\t\n\t\t<a class=\"elementor-post__read-more\" href=\"https:\/\/projectmishkat.org\/?p=2916\" aria-label=\"Read more about The Crisis of Modern Subjectivity: Rethinking Muhammad Iqbal and the Islamic Tradition\" target=\"_blank\">\n\t\t\tRead more\t\t<\/a>\n\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/article>\n\t\t\t\t<article class=\"elementor-post elementor-grid-item post-2870 post type-post status-publish format-standard hentry category-blog tag-film-critique tag-gaza-conflict tag-historical-drama tag-holocaust-memory tag-norman-finkelstein tag-nuremberg-movie-2025 tag-politics-of-memory tag-propaganda tag-victors-justice tag-zionist-lobby\">\n\t\t\t\t<div class=\"elementor-post__text\">\n\t\t\t\t<h1 class=\"elementor-post__title\">\n\t\t\t<a href=\"https:\/\/projectmishkat.org\/?p=2870\" target=&quot;_blank&quot;>\n\t\t\t\tNuremberg, Holocaust Memory and the Politics of \u201cNever Again\u201d in the Age of Gaza\t\t\t<\/a>\n\t\t<\/h1>\n\t\t\t\t<div class=\"elementor-post__meta-data\">\n\t\t\t\t\t<span class=\"elementor-post-author\">\n\t\t\tMahfuzul rahman\t\t<\/span>\n\t\t\t\t<span class=\"elementor-post-date\">\n\t\t\tMarch 29, 2026\t\t<\/span>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-post__excerpt\">\n\t\t\t<p>Summary The 2025 film Nuremberg is critiqued not merely as a historical drama, but as a political tool that weaponizes collective memory. The author argues the movie functions as propaganda designed to refresh Holocaust memory and counter global anti-Israel sentiments amid the ongoing conflict in<\/p>\n\t\t<\/div>\n\t\t\t\t\t<div class=\"elementor-post__read-more-wrapper\">\n\t\t\n\t\t<a class=\"elementor-post__read-more\" href=\"https:\/\/projectmishkat.org\/?p=2870\" aria-label=\"Read more about Nuremberg, Holocaust Memory and the Politics of \u201cNever Again\u201d in the Age of Gaza\" target=\"_blank\">\n\t\t\tRead more\t\t<\/a>\n\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/article>\n\t\t\t\t<\/div>\n\t\t\n\t\t\t\t<div class=\"e-load-more-anchor\" data-page=\"1\" data-max-page=\"4\" data-next-page=\"https:\/\/projectmishkat.org\/index.php?rest_route=%2Fwp%2Fv2%2Fpages%2F1267&#038;paged=2\"><\/div>\n\t\t\t\t<nav class=\"elementor-pagination\" aria-label=\"Pagination\">\n\t\t\t<span class=\"page-numbers prev\">&#8592; <\/span>\n<span aria-current=\"page\" class=\"page-numbers current\"><span class=\"elementor-screen-only\">Page<\/span>1<\/span>\n<a class=\"page-numbers\" href=\"https:\/\/projectmishkat.org\/index.php\/?paged=2&#038;rest_route=%2Fwp%2Fv2%2Fpages%2F1267\"><span class=\"elementor-screen-only\">Page<\/span>2<\/a>\n<a class=\"page-numbers\" href=\"https:\/\/projectmishkat.org\/index.php\/?paged=3&#038;rest_route=%2Fwp%2Fv2%2Fpages%2F1267\"><span class=\"elementor-screen-only\">Page<\/span>3<\/a>\n<a class=\"page-numbers\" href=\"https:\/\/projectmishkat.org\/index.php\/?paged=4&#038;rest_route=%2Fwp%2Fv2%2Fpages%2F1267\"><span class=\"elementor-screen-only\">Page<\/span>4<\/a>\n<a class=\"page-numbers next\" href=\"https:\/\/projectmishkat.org\/index.php?rest_route=%2Fwp%2Fv2%2Fpages%2F1267&#038;paged=2\">&#8594;<\/a>\t\t<\/nav>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\n","protected":false},"excerpt":{"rendered":"<p>Explore Articles<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"inline_featured_image":false,"footnotes":""},"class_list":["post-1267","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/projectmishkat.org\/index.php?rest_route=\/wp\/v2\/pages\/1267","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/projectmishkat.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/projectmishkat.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/projectmishkat.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/projectmishkat.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1267"}],"version-history":[{"count":22,"href":"https:\/\/projectmishkat.org\/index.php?rest_route=\/wp\/v2\/pages\/1267\/revisions"}],"predecessor-version":[{"id":1317,"href":"https:\/\/projectmishkat.org\/index.php?rest_route=\/wp\/v2\/pages\/1267\/revisions\/1317"}],"wp:attachment":[{"href":"https:\/\/projectmishkat.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1267"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}